Responding to those who claims that a conflict exists between affirming the conclusions of Burhan Al-Tatbiq, and belief in Allah Most High's Omniscience.
Proving that God is attributed with Knowledge, by appealing to His being attributed with Will. Alongside proof for the necessity of this Knowledge, and the genericness of its relations.
Using the fact that some bodies accept motion, to demonstrate that motion is a rational possibility for any other body; arguing for Tamathul Al-Ajsam.
Responding to the opponent who grants God's existence, but claims that He randomly generates contingents, as opposed to volitionally selecting existence for them.
Proving the existence of God using Burhan Al-Imkan – the proof that the Philosophers preferred over Burhan Al-Huduth, because it did not require them to grant the world's emergence.