Some have argued that the essence of Allah’s ﷻ Speech is identical to that of His Will. Such that His commanding a thing, is His willing for its occurrence. Imam Fakhr Al-Deen Al-Razi demonstrates why this is not the case in this article.
Proving that the divine qualities are themselves not attributed with even more qualities. As that would entail the existence of an infinite number of essences, which is impossible.
Introducing Burhan Al-Tatbiq, which is a popular proof in demonstrating the impossibility of an infinitely large set of existent essences.
A brief debate with a Christian on the incarnation, that Imam Fakhr Al-Deen Al-Razi recounts in his Al-Arba’een fi Usul Al-Deen.
The Mujasima believe that Allah ﷻ is attributed with “emergent”, yet “uncreated” qualities. This is perhaps the most ridiculous of all their beliefs, and that is for many reasons. We offer three in this article.