The chief argument for the beginninglessness of the world presumes that effects necessarily exist if their cause does, and that God is the cause for the world, entailing the existence of the world so long as God does. This article presents Imam Al-Razi's response.
Proof for the emergence of any essence that is known to be contingent.
The Philosophers claim that Allah is a cause for the existence of the world. So since the world is an effect of Allah’s beginningless existence, the world is also without beginning. In this article, we will argue against this belief.